LOVE

A friend asked me today if I thought that some people “love” more than others. Allow me to put the word between quotes because I am not sure whether I know what is meant by it. He, this friend, was wondering if his girlfriend is more capable of love than he is because she seems more giving, more tolerant, more patient, more Fotos Galaxy (205)capable of “loving”. This has set me to thinking all day long: Do some people love more than others? Do I love less than most people who are in a relationship because I lead a single life (at 73, finally) and seem to have no need for a partner? In my 30-year marriage, did my husband or I love more? In my second relationship, was there one of us who loved less? In either, was there love at all, or something else? What is LOVE really, what is it about and where does one find it?

Byron Katie says: “Personalities don’t love, they want something.” For Katie, ego and personality is equal. So I must ask myself if I loved my first husband, and sincerely answer that I did not, at least not at a conscious level. How can I be so sure? Because when he confessed to having had an affair (which had long been over), instead of asking him if he had been happy in that relationship, if it had given him something I was not capable of giving and if it had been terribly painful for him to

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break it off in order to fulfill his marital duties, which would have been the loving thing to do, I flew into a rage, threatened to kill myself (I was much too much of a coward to kill him, but leaving him with the guilt of my death would have been the ultimate revenge) and proceeded to drink my way to divorce ten years later. I didn’t care about his happiness or his pain or his needs in that moment and probably not in many others either; it was my injured ego, a simple matter of vanity (there was no question of his leaving me in that moment) and a terrible feeling of powerlessness before a fait accompli.

So, did I love my second partner? I remember telling the Universe that I wanted to fall madly in love, which was something that hadn’t preceded my first marriage. As if ‘falling madly in love’ assured a lasting relationship! The Universe complied (it always does, whether we are conscious of it or not), and I fell madly in love, so much so that I was convinced I would die if it didn’t end. Fortunately, I knew to wait for I had read Alberoni’s Innamoramento e amore, (titled Falling in Love in DSCN1157English) which explains the difference between falling in love and love itself, and promises lovers that the falling period will last little over 6 months if that much. As promised, the falling in love period turned to what I called “love”. But was it? There were definitely things about him that I “loved” –he made me laugh, he treated me with tenderness, he held my hand when we walked together, he made love the way I wanted to and the sex was satisfactory for me…- but everything on my list of what I loved about him has to do with me and my supposed needs. There is nothing about him. So was it love?

Understand me, I am not saying my relationships were wrong in any way, or not normal, but the question of someone loving more than the other has made me ask 1) is that possible and 2) how can we know, unless we can find some way to measure it?  If one half of the equation gives more, tolerates more, serves more and is more faithful, does this mean they love more or just that they need more? If someone says: ‘I want you to love me as much as I love you’, is that person expressing love or need?

“Personalities don’t love, they want something.” If I “want” something it is because I believe I need it, that it would make my life better, more complete, fuller, etc. In both of my relationships I wanted many things, the not least of which was DSCN1155being ‘happy’. But one thing that I wasn’t conscious of wanting became clear the day my second partner left. Even though I had asked him to go, when the time came for him to actually leave, I found myself filled with pain and crying hysterically. I could hardly believe what was happening to me. After having instigated the break was I now to discover that I had made a mistake?

At the time, I had learned from one of my multiple ‘teachers’ that when under the effects of a strong, overpowering emotion, if one breathes into the feeling (pain, sadness, whatever) and out again without thinking but just concentrating on the breath going to the place of pain and exiting again, one not only alleviates the feelingSALIES EN EL INVIERNO 021 but also might discover what is causing it. So I began to breathe, very slowly, recovering little by little a state of calm and then, suddenly, a thought/belief came out of the depths of my subconscious and popped into my consciousness: “Without a man my life is meaningless.” I was dumbfounded and actually burst out laughing at the absurdity! I hadn’t had a clue that a belief like that was buried in me. It wasn’t even “without this man my life is meaningless”, so it had nothing to do with my partner leaving. What was more, the belief had nothing to do with me or my life: it belonged to my grandmother, it belonged to my mother; thanks to my inner work I had finally discovered that my existence was filled with meaning by the simple fact of existing.

So I had to admit that, even if I had not wanted anything else (which is doubtful), my relationships had been motivated by an unconscious belief that without them my life would be meaningless. Well, I had had two and as far as I could see, they had not made my life any more meaningful, although I had greatly enjoyed both for many reasons that had nothing to do with meaning. So there I was, watching my second partner walk out and feeling nothing but a certain excitement at the new challenge I faced of learning to live alone.

Chrysanthemum            Did I love less than he did? No, I don’t believe so, but in that moment I began to need less, to want less from others, because I began to learn how to give myself everything my heart desires. In time, I discovered that there is nothing I cannot give myself. That does not mean I do not receive from others; quite the contrary. I receive and am eternally grateful to the other and life itself for such generosity and abundance; I just don’t need the other to give it to me. When I do want something from someone else, I simply ask for it. If that person does not have or is not willing to give me what I want, I go to the next person

I realize now that this possibility of fulfilling my own needs more and better than anyone had ever been capable of doing (including my parents) gave me something that was quite unexpected: for the first time in my life I felt genuine love for myself and it was the most incredible feeling, it filled me completely and asked for nothing in return; I can feel it now as I write this (realize this) and tears come to my eyes, my cup runneth over. I remember something I learned when first in AA: ‘You can’t give anyone else that which you cannot give yourself’. This is the modern version of ‘Love your neighbor as you love yourself’ which is not ‘sacrifice yourself for your neighbor so that he/she loves you’, but love yourself and then offer that same love to your neighbor.

Ok, so that means…. I think it means: give your neighbor the same things you give yourself 1) if he/she asks for them and you can and are willing to, and 2) if doing so harms no one including yourself. So what do I give myself? Everything I give my beloved dog:

Attention

Respect

Consideration20121027_152808

Kindness

Tenderness

Help when needed and I can

Understanding

and each one of those things encompasses many more. But perhaps it is time to go back to the original question: In a relationship, does one partner love more than the other? How would we know? I don’t think it matters: today I believe that relationships are about learning, not necessarily loving (and they can be loving too), and if in a relationship I learn to love myself, then I will probably love the other enough to let the other go with love if that is his/her desire… or mine.

When Byron Katie was asked why she married Stephen Mitchell, she answered: “ Because he asked. After considering his proposal for over a year and asking all my friends to help me find a reason why I shouldn’t marry him, I couldn’t come up with one, so I said ‘yes’.”  Does she love him? She loves everyone, and he apparently has no problem with that.

So what is love? Has anyone said it better than Kahlil Gibran in The ProphetGibran

Love gives naught but itself and takes naught but from itself, Love possesses not nor would it be possessed; For love is sufficient unto love…   Love has no other desire but to fulfil itself.   But if you love and must needs have desires, let these be your desires:            -To melt and be like a running brook that sings it melody to the night,

                        -To know the pain of too much tenderness.

                        -To be wounded by your own understanding of love;

                        -And to bleed willingly and joyfully,

                        -To wake at dawn with a winged heart and give thanks for another day of loving;

                        -To rest at the noon hour and meditate love’s ecstasy;

                        -To return home at eventide with gratitude;

                        -And then to sleep with a prayer for the beloved in your heart and a song of praise on your lips.

So be it.

EATING DOG

There is a joke that goes something like this: «Two Indians from a dog-eating tribe arrive in New York and suddenly one says HOTDOGto the other: ‘Look, hot dogs! Let’s have one’, so they go over to the hotdog stand and order two. When they receive their buns, one Indian opens his up and looks at it. Then he turns to his companion and asks: ‘What part of dog you got?’»

untitledDid such a ‘dog-eating tribe’ ever exist? Yes. Maybe not in what is today the United States, but in Mexico the Aztecs even bred special, vegetable-eating, toothless, hairless dogs for the purpose of eating them. They are called escuincles and they exist today as a very prized breed of house pet.

The other day a dear friend sent me an irate protest letter against the Dog-Eating Festival in China asking that I sign it in order to stop this barbarous act. I didn’t sign it. I couldn’t sign it in good faith and, believe me, I love dogs and anyone who reads this blog knows that. I, personally, have never eaten Dog, nor do I expect to in this lifetime, but I am not a vegetarian or a vegan; I am omnivorous and I eat Cow and Sheep and Goat and Chicken and Fish in moderate quantities without batting an coweyelid. And three of these things I eat in their tender, sweet, baby form as Veal, Lamb and Baby Goat. I have also eaten Deer (what could be more adorable!) and probably, unknowingly, at some point eaten Horse as I now live in a country where it is sold in the marketplace because there are people who prefer it to Cow. I have also eaten Baby Eels lambwhen they weren’t so expensive, Manta Ray (recently in a restaurant), Iguana (in a food fair in Mexico), Snake and tasted fried Grasshoppers (once, in Oaxaca, Mexico), Ant’s Eggs (called escamoles and considered a delicacy in Mexico today, along with Maguey Worms which I have not tasted). There is also a town in Mexico where they eat live beetles called ‘jumiles’ or ‘chumiles’ (in English ‘stink bugs’) wrapped in a tortilla and the trick is to get them all into your mouth before they crawl out of the tortilla onto your cheek (they’re fast little critters!) And if you consult Google, you will find that Insects in general, have been eaten the world over for millennium and that they have a very high protein content, are low in calories and very ecological to breed and farm. To each his own. So, as I said: I am omnivorous even though at this time meat makes up less than a fourth of my diet.goat

So, if I can eat these really adorable animals, why should I criticize the Chinese for eating Dog? I can’t do that. I would have to join a campaign against Cow, Sheep and Goat eaters and, of course, those terrible people who eat Chicken (according to a friend of mine, whose chickens are part of the family and receive better treatment and more love than my dog!).

One of the convincing arguments for not eating meat (and it is very convincing!) is that we were never meant to be carnivores and our bodies are not equipped to digest any form of meat. (Here is the link to the article http://www.celestialhealing.net/physicalveg3.htm). As I said, it is very convincing, and yes herbivores like those mentioned in the article (cows, goats, gorillas, elephants, rhinoceroses), are neither scrawny nor unhealthy, but they consume their vegetables raw along with a large amount of very protein-rich BUGS. So the chickenfact that many mainly vegetarian or indigenous cultures eat Insect is not strange at all.

One thing stands out in our carnivorous history and that is that we don’t seem to favor eating other carnivores, but rather stick to herbivores. That is Nature’s rule, carnivore eats herbivore. Even the Nahuas or Aztecs bred toothless vegetarian dogs to eat. So, the habit of the Chinese of eating ‘normal’ carnivorous dogs goes against the natural (Carnivore eats herbivore) grain of things to say the least.

The same aforementioned article claims that vegetarians are healthier and live longer. I have no proof of that. I know quite a few vegetarians and some vegans and those that are around my age seem to have the same as or more physical complaints than I do (and that’s not hard seeing as I have very, very few at this moment… knock on wood). Yes, they do seem slimmer on the whole and I notice that they eat A MUCH SMALLER amount of food than I do in general, so I am not sure if the slimness is due to amount or kind.

On the other hand, they seem to suffer a lot more stress around food matters than I do; they are sometimes very worried deerabout what they put in their mouths or where they eat, what kind of food they buy and what ingredients went into every dish. I do not stress over what I eat: I love ALL food (possible explanation for why I struggle with my weight). Nevertheless, I am accustomed to avoiding carbs and/or not combining even ‘good’ carbs with animal protein. This doesn’t make me better, but it does make me happier and less stressed out, because carbs (any kind of carbs, even the good carbs like quinoa, lentils or chickpeas) awaken a compulsiveness that makes me insatiable, so I shy away from them.

I also can understand how difficult it is to be a vegetarian in a meat-eating world, I have a similar experience being a non-drinker in a world that thinks alcohol and fun/enjoyment are inseparable. Just as a vegetarian might not enjoy going to a coctailsbarbecue, I shy away from cocktail parties (I hated them anyway, even when I drank). So I can understand a vegetarian’s frustration when the menu in a restaurant includes no dishes without meat or meat products, and I sympathize.

Maybe the principal reason why I do not become a vegetarian, in spite of the fact that I am a COWARDLY CARNIVORE (if I had to kill the animal myself I would give up meat immediately) is that I am lazy, I do not like to cook for myself so I eat out every day. If I had a vegetarian at home who would cook for me, I would probably eat vegetarian. When I have gone on retreats (spiritual) I have often enjoyed the vegetarian diet immensely (and gained weight). C’est la vie! I will continue for now to be a Cowardly Carnivore and just try to not talk about it in front of my vegetarian friends (out of respect for their house pets, especially their chickens). One thing is for sure: I would feel the same way about someone eating my dog, as my friend feels about anyone eating her chickens!

WEEDS

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The following story was either told to me or I read it somewhere: “God is sitting on his favorite cloud with his Angel helper and happens to drift over the Los Angeles area of California. Looking down he is puzzled: ‘Tell me, Angel, what happened to all that biodiversity I created?’  The Angel shakes his head: ‘They called it weeds and pulled it out to plant grass.’

I remembered this tale while noticing the other day that lawns in this part of France are bursting with biodiversity; sometimes what they have the 20140316_145036least of is grass. There are tiny daisies called paquerettes, dandelions galore, and all other sorts of interesting plants that make up the green of the French lawn. The lawn is mowed the same as happens in California and, when not viewed close up, looks pretty much like any grass lawn: what is hauled away are leaves, stalks of grass and decapitated dandelions and paquerettes. The French term for “weed” is mauvaise herbe, only applied to a plant which is harmful to crops: I do not think that the dainty flowers decorating our French lawns at the first20150321_134930 sign of spring would be considered harmful to anything.

As a matter of fact, if one begins to observe closely while walking to and from the village, weeds are everywhere decorating every available nook and cranny. The pavement has a crack? It is immediately bedecked with a weed of some sort, occasionally accompanied by a much less attractive sprout of grass and a bit of garbage, like a cigarette filter.

20150321_133923Thinking about the obsession of some people (my mother had a special instrument for extracting dandelions down to the roots) with weeds, I couldn’t help noticing how varied and imaginative the leaves of some of them were. So that day I purposely took my walk looking down instead of up, and noticing the incredibly decorative variety of weeds.  20150321_133256

Weeds, just like people we have judged unworthy of our company, hide in cracks and minute crevices everywhere, as if they were trying as best they could to avoid our gaze, to protect our narrow, restricted world from that which we have termed ‘uglyness’. Yet that day, what I found the ugliest were the sprouts of grass, the kind that the manicured lawns of California strive to cultivate, that had somehow escaped the confines20150321_134131 of our not-too-tidy gardens.

The question would be: What makes some plants acceptable and others not? How is it possible that because this day I decided to take my time to look where I usually don’t, I found beauty growing out of the wounds in walls and walks? Why are dandelions considered God’s lesser plants while yellow daisies are accepted in the choir? Who decides that grass gets the privilege of cushioning the soles of our bare feet, while other wispy foliage must go? Why are there 20150321_133434all sorts of ferns and leafy greens that are allowed to gorge themselves on fertilizers in the pots on my window sills while others must struggle to eke out a pauper’s fare in20150321_133402 some ignominious chink in the pavement and still make room for vagrant grass?  Would not this tiny flowered creeper prosper more in someone’s window box than wrapped around a sewage pipe?

The more I walked the more I marvelled at the intricate and artful variations of these greenhouse orphans and the more passers-by wondered what in the world I was doing aiming the lens of my portable phone at the sidewalk where they perhaps could see nothing but cement and a few weeds, if the plants themselves were at all visible to someone who was not paying attention as I was.  And I found 20150321_133129myself thanking my lucky stars that I lived in a small village in France and not in Los Angeles where any green growth that might struggle to plant itself where not invited by the city’s ordinance would be promptly extracted or herbicided. So my 20150321_134342morning stroll home was festooned with minute sproutings that bravely struggled to hold their own, thanks in part to the fact that our streets have potholes, our sidewalks are far from even and our stone walls are in dire need of repair. Beauty is everywhere, it is 20150321_133729just a question of opening our eyes and our minds and stop tagging some plants -or some people- as weeds!20150321_134705

 

MACHU PICCHU

10259700_10204054925727072_4713911763883038271_n[1] My dream of visiting Machu Pichu finally came true last year in August when I travelled to Peru with my son and daughter-in-law. We flew from Miami to Lima and there boarded a plane to Cuzco. The expedition was led by Gregg Braden who met the group at the Sonesta hotel in the Sacred Valley. For almost two weeks we visited fascinating places with magical names like Ollantaytambo, Yucay, Urubamba Valley, Chinancero, Cuzco and Lake Titicaca and I took so many photographs it would be absolutle impossible to share them, just as the experiences were so varied and exciting that remembering them actually becomes painful in some sort of way. However, a few days after my return to reality (home) I wrote the following letter, which I want to share on this Blog.     30 Urubamba Valley or Sacred Valley

It is early morning and I just read a piece on death that someone wrote upon her mother’s demise and I cried; I cried yesterday night too after reading a form letter from Gregg Braden thanking everyone for their participation on the trip. I realized that I was going through a kind of “mourning” for the trip that was so wonderful, exhilarating, emotional and inspiring. It was a gift to have you both there to share it with; I guess I feel that we are “kindred spirits” to use a cliché. I hadn’t understood why I was feeling a bit down, dragging around, not really getting started on anything, not picking up my work again 10561689_1534980433402676_4636946343054596396_n[1]but rather passing the time doing odds and ends, dithering, watching the end of a series… nothing serious, and now I understand. Seeing Machu Picchu was a dream I had harbored for a long time, believing it not to be possible because I didn’t want to go alone and there seemed to be no one to go with until I thought of the fact that you, Peter, and Patricia would undoubtedly enjoy it, and had the marvelous excuse of your 50th birthday.59 P+P
    Then, as with all dreams, I feared the trip, the sight, the experience wouldn’t live up to expectations, that things would happen to ruin it, that there would be the inevitable letdown from exagerated 54 Terraces and montain Ollantaytamboexpectations. None of this happened. No, the trip was not what I expected, it was different.
Machu Picchu was not the high point, the great revelation, the unforgettable aha! Machu Picchu, Ollantaytambo, Pisac were just what they are: ruins, stone remembrances of civilizations past and, as marvelous as they are, they are not alive, vibrant, or really inspiring to me. But the mountains, that landscape that speaks of an upheaval so powerful, a force so absolutely impossible and incomprehensible yet there, so much more durable and magnificent than any stones –no matter how large, how carefully carved, how 20140803_085417impossibly perfectly fit, how difficultly moved- that humans might have left organized or scattered over a tiny part of that landscape… those mountains and crags and peaks dwarfed everything around in their overbearing majesty. They were the gods the Incas saw and adored, their snowy glaciers glimmering in the sunshine against a vibrant blue sky; the mountains, the cliffs, the Apus… that was what I had gone for. When, against all my expectations, I climbed to the Sun Gate at the top of the Machu Picchu mountain, constructed over 2 kms above the famed site, and 20140803_090953arrived, breathless but exhilirated at 14,000 ft. I knew that it was for this that I had come, for these incommensurable upliftings of granite reaching for the unfathomable blue sky to enter into my eyes and my soul, expanding a heart that was already beating its way out of my chest as I gulped in the thin air and fell to my knees in awe. On that mountain top, above the impressively high Mayna Picchu that towers over the ordered stones of Machu Picchu, gazing down at the miserably dwarfed human expression of the ruins below and out across range upon range of Earth at its most magnificent with its rocky or snowy mountain tops, its glaciers, its jagged peaks, its20140803_072901 (2) fathomless valleys and the sky so inmense and indomitable with the sun bursting out from over the crest, I experienced a gratitude beyond words that was at the same time humbling and uplifting, that both made me feel so small and yet infinite, nothing and everything at the same time. So, I realized last night and again this morning as I write, that I am mourning that vision, that experience, that unrepeatable instant when I stood at the top of the 20140803_101016mountain and looked out over the Andes in awe.
    Now I am back in Salies, beautiful Salies where everything is human-sized and domesticated and for the first time in my life I understand why human beings climb mountains. So that is why my eyes tear up every time I think of the trip, of Machu Picchu, of our wonderful times together, of the laughs and talks, of sharing the incredible journey that is now in the past, and done and over. I am mourning the passing of an experience that I may never have again and I am also crying with gratitude for having had it.
So today, remembering once more, I pull out the pictures and try to chose which ones I can include in this memory, which would be meaningful or simply too beautiful to pass over, and once again my chest opens wide feeling so grateful, wanting to go back at the same time as knowing that what I lived then can never be repeated.10710557_10204054937167358_4846205909494950970_n[1]
10649745_10204054927807124_7413342280349671604_n[1]Like that magical instant that the Incas called “the crack between the worlds”, that short time when it is no longer day but night is yet to come,  it can only be experienced at the instant it is real; everything else falls short.
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ATTACHMENT

Dec. 5 2011 029Buddha recognized that what made us suffer were our attachments; Byron Katie recognized that all we could attach to was a thought. Although it’s hard to believe it’s that simple, it is. This is something I know as surely as I know to breathe because I have experienced it over and over and over again.2011-2012 034

For instance: I am cleaning out clothes and I come across a pair of pants I haven’t worn all winter. For a moment I contemplate putting the pants in the “out” bag, and then my mind says: ‘It’s your only pair of green pants; what if you want to wear that green sweater next week?” When I had looked at the pants a split instant before and had separated them from the others in the closet, it was because I saw that they were out of date, worn at the sit-downs, slightly faded…  It was the mind: the thoughts about the ‘loss’ of the pants made me feel fear, fear of a non-existent future where I would suddenly exclaim “¡Oh, I never should have thrown out those pants! ¡Now I have nothing to wear with the green sweater!” and these thoughts had nothing to do with the actual pants in front of me. Without a thought, the pants are gone; I am not attached to them ever, only to my fearful thinking about the pants.detachment

It is not possible to be ‘attached’ to a thing, not even to something as close and common as my own breathing. My breath started without my willing it and will stop without my being able to avoid it: it is not attached to me nor I to it, although I may be attached to the thought that I don’t want it to stop.  If I am attached to this or any similar thought in relation to my own breathing, I will probably begin to experience some anguish if my breathing becomes labored at any point, as due to a pulmonary congestion or something. The thought “I don’t want my breath to stop” to which I am apparently very attached because I believe it to be true, will probably produce enormous amounts of anguish the moment my breathing seems not normal, result of which will be to make my breathing even more labored than it was to begin with. So it is the attachment to the thought and not to the breath that causes my suffering. If I suffer apnea at night and stop breathing for periods of time, there is no problem: no thought, no attachment. The attachment is to the thought (I am going to suffer, to die, it will be terrible) not to the breath.

NUBES Y DIENTES DE LEÓN (AMARGÓN) 007The moment I claim it as “mine” (a mental construct called ‘possession’), my breath, I become attached to the thought that it belongs to me, like ‘my’ pants, or ‘my’ son. The mind is that way. As a matter of fact, the mind attaches everything to everything else chaining together events, people and things until we are caught up in a veritible ‘network’ of attachments in a world of distinct and unattached objects (and I include people and even emotions). A friend of mine had kept an old chair because it was the one her mother used to sit in to read (‘I’m attached to it because it was my mother’s’ she’d say when someone suggested she get rid of it). Then her sister came one day, saw the chair and immediately identified it as being an old one her mother had absolutely hated and had placed in the garage thinking to get rid of it. My friend immediately saw the chair for what it was and threw it out: no thought (story), no attachment.OLYMPUS DIGITAL CAMERA

And so it is with every single thing in this fantastic experience we call life. I think of my son and my heart aches a bit with the desire to see him. Am I attached to my son? Of course not! By what means would I be? One might say “my heart strings”, but where on earth are these located? No such thing. I am attached to the thought of my son (the image I have created of him in my mind), whereas the instant before the thought and the instant after the thought I could just as well never have had a son; and for all I know, I might never have had him, except in my imagination; I have heard women lament the absence of sons they have never had as if their heart would break at the loss. Then my son Peter + Betty01052014 (2)phones: I am in the middle of writing this blog and tell him that I can’t talk now and will call back later; later comes and I am hungry so I set about fixing my dinner forgetting completely to call my son. Where is the attachment when there is no thought? So it can’t be the son I am attached to, but the thought of my son and that is all I am attached to.

It is all thought, can you see? Without the thought, there is no son, there is no breath (except when there is), and there are no green pants that are gone forever with the discards. There is only now, now, now and this, and this, and this. The immediate, the perceived, the instantly gone forever: nothing possibly to attach to… but a thought.

So there it was. I went to London to sell my mother’s jewels which I had held on to for over 20 years (ever since she lost herself in dementia). Before she died I couldn’t sell them or give them away (if it had been my desire) because they weren’t mine. After she died, for reasons beyond his control, my brother -with whom I had to share the inheritance- was not available to make the necessary decisions. So, after 20 years of never using (I wear very little jewels and hardly ever the real stuff) them, and having had to hide them every time I travelled for fear someone would come in and steal them, my brother and I went to London, marched into Sotheby’s, and signed away a nice amount of diamonds to be auctioned off in June. So many people had asked me if it wasn’t painful to part with my mother’s 20141108_150733jewels that I had actually sat with myself the night before looking for some thought of attachment that might jump out of the unconscious shadows the moment I exited Sotheby’s without the booty. Having found none I had no problem signing the corresponding papers the following day. What I had not expected was the physical sensation of lightness that enveloped me the moment I stepped into the street making me feel as if I were a form of Mary Poppins without umbrella floating about 1 foot above the pavement. I found myself singing and dancing my way to the nearest restaurant where I was so happy I actually paid for my brother’s lunch. Was this Nirvana?

Did Buddha say that when one achieves complete detachment, one finds Nirvana? Or was it just peace one achieved?  Are peace and Nirvana the same thing? Katie just says ‘Question your thoughts, set yourself free’ or something similar. And what, after all, is Nirvana if not peace, serenity, wholeness, freedom, joy, love, presence, astonishment, joy again and again, right here, right now?radical detachmentOct. 27 2011 001

OLD AGE

Before, the only thing I thought of Old Age was that it was the better of two choices (the other being, obviously, dying young), but now that I am about a foot and a half (or more) into the Matter, things are looking differently.

Still aliveOld Age does not come overnight, at least not in my case. I remember clearly when I was about 50 things began to make noise, things -I mean- like joints and bones and what-not. I called it the “Rice Crispies Age” because everything went “Snap-Crackle-and-Pop”, and that reference might make sense only to persons reaching the same “ripeness” as myself who have heard the advertisement in their youth. After the noise subsided, the small occasional pains began: a joint here, a vertebra there… My second partner reminded me joyfully that, after 50, if you wake up in the morning and nothing hurts it means you died in your sleep.

But unless you have done the Dying Young thing, Aging is inexorably progressive, although there are many, many days when one is allowed to forget it (as long as you don’t look in the mirror).

The Powers that Be, however, are kind and they soften the way as best they can. They take your eyesight away as fast as they put the wrinkles on so, unless you are stupid enough to approach the bathroom mirror with your eyeglasses on, you really don’t notice all that flabby crinkly skin around your mouth and jowls. They diminish your physical energy at the same time as they add aches and pains and physical danger to exertions beyond a simple walk to the supermarket two blocks away.

Nevertheless, things do change and by “things” basically I mean the body. As my grandmother used to quip: ‘”If it’s not one thing it’s another” said the woman with the nosebleed.’ Things ache: if it’s not the ankle, it’s the knee; the neck gets stiff and cracks when you turn it too sharply; no sooner has the shoulder stopped hurting than you get a pain in the right hip before dawn that has you twisting and turning in bed to find a position that alleviates the twinge. Sometimes everything comes at once (the ankle, the hip, the shoulder, the knee) or everything suddenly disappears and you feel like 20 again until it creeps back in.

Photographs stop being fun, although for heaven knows what reason, Skype seems to improve one’s looks. Good hair days become fewer and fewer, and if you have my fine straight hair, you begin to feel “holes” on the top and sides of your scalp where the hair barely covers and you curse the Universe for not abiding by your belief that only men go bald. There is, however, the advantage of being blond which makes grey hair almost, if not totally, invisible… unless of course you look at my eyebrows which I have to color over every morning to hide the white ones everyday more numerous.

Hands are a good measure of how much you have aged. You can make up a face, brush over the balding spots on your head, pretend that your joints don’t hurt, but there is no way -except gloves- to hide the devastation of your hands. I remember entering my father’s studio one morning when he was in his late 70’s and suddenly noticing his hands and realizing that he was going to die some day in the not too far future. It was a shock and my heart squeezed into a painful ball at the thought. Today I look at my own hands and feel tenderness towards myself, for the beating I have given this body and the noble way it has not buckled under the punishment. Nothing is as wrinkled or splotchy as my hands, bless them: I do love them so.

So for quite some time I had the attitude of ‘grin and bear it’ in the face of advancing deterioration, but suddenly I realized I was making a very grave mistake.  This Getting Old business is actually very exciting. First of all, I have never done it before and I have no idea of what comes next. Everything is so new, from the wrinkles to the flab to the pains to the sun spots. Everything belongs to the This-Never-Happened-Before world.       no idea what is going to happen

I have become very conscious of my body and find myself dedicating much more time to its care and its observation. I catch myself feeling extremely grateful to it when a pain that has been around for a few weeks or months suddenly disappears as incomprehensibly as it had appeared. I talk to it alot more, making sure it understands how much I appreciate its capacity for endurance. I almost broke down crying with gratitude when it threw every fiber into allowing me to take all the walks and do all the climbs when we went on the trip to Machu Picchu. And recently, during the silent retreat with Jeff Foster in Belgium, when I slipped going down the slate stairs and my body flew into the air landing with a resounding thump on the pavement on my right hip which had been hurting anyway for the last 6 months, what a difference it was to think ‘Oh my goodness, I am sure this blow is going to knock everything into place and all pain will be gone’, instead of ‘Oh shit! Now I’ve really  messed up this time!’  I was so grateful that I hadn’t broken a bone, that the tearing of a ligament in my knee seemed a small price to pay for the experience of flying through the air with both legs flaying about wildly. Today, one month later, the pain is still there, although it doesn’t stop me from doing anything I want too. When I feel it as I walk into town or even through my apartment, I think to myself: ‘Well now, there is my body letting me know that I’m still alive.’

There is also a new liberty and a new comfort in growning Old. I allow myself to do things that I didn’t allow before like taking short naps when I feel tired or playing a few games of solitaire on the computer when I’ve worked for several hours or watching a tv series while eating homemade popcorn. I am kind to myself and exercise patience; I don’t push anymore; I have stopped believing that “I should be doing something purposeful”.  And I follow the wise advice of whoever created the following cartoon:

Today I will live in the moment

And there is something else: I am happy, happier than I ever thought I could be when I thought about being happy. I have no idea what I have done to deserve this, like María in the The Sound of Music, perhaps somewhere in my youth or childhood, I did something good. I know what serenity is, I am not trying to change anything, and much less myself. I live in a state of astonished, unending gratitude, absolutely in love with this incredible Universe that parades itself before my eyes instant by vibrant instant.

AN HONEST WOMAN

I’ll become an honest woman yet! Believe me, it isn’t easy but today I made a giant step.  Those of you following this blog with any kind of continuity probably already know that I am given to stealing… corn. That may sound strange. There are people who steal money, who steal their taxes, who steal jewelry, who steal children… people can steal anything, ideas are stolen, wallets and identities are stolen, dreams and art are stolen. Anything that is and has an owner is up for bids and anyone that wants it, is a potential thief. Some people enjoy stolen goods more than something they had paid for with hard earned cash: it’s the thing and the thrill all rolled into one. So I steal corn. The corn is there, it belongs to someone else, I enter the field and steal it. I have done this ever since I began coming to Salies in the summers and since I have been living here, I have continued.3

The reason I steal corn (every thief that prides him or her self on being an honest-to-goodness filcher will have a “reason” for doing what they do which in their mind justifies the pilferage) is because there is nowhere around here that sells it, at least not fresh corn, in spite of the fact that this is Corn Country, in capital letters. There are plenty of little cans and medium cans and big cans of sweet corn in the supermarket, but I don’t eat canned corn just as some people don’t pay their taxes and others don’t do an honest day’s work because there is plenty of money around for the picking.

Around here, all I have to do is walk out of my building to run into a corn field; I can’t drive a kilometer on the road without passing three or four, ninety nine percent of which are planted with fodder corn. Fodder corn is the worst kind of corn imaginable. However, I have found that if it is picked very, very early, cooked somewhat longer than its tasty cousin (sweet corn) and slathered with butter, it can pass for a meager excuse of good old american brand sweet corn like what granma used to buy at the corner stall in the market. That is how much I like corn!

So ever since I began coming to Salies, and more so since I have lived here, I have been stealing corn. I very quickly learned how to tell the tenderest ears without husking them, and would never take more than two or three at a time (I’m a proven liar, too, because I count 5 ears in the basket). I also learned howOLYMPUS DIGITAL CAMERA to know when a field would not yield any more edible ears. If you consider that I have been coming here since 2007 every summer and lived here since 2010, that adds up to quite a bounty of corn!

When I checked into internet to see what I could find about fields of sweet corn, I discovered that some people have turned this stealing corn into a business. In Bristol, Conn., for example, there was the following on the news last August 5th:  “A thief or thieves who knew what they were doing stole 20 row of corn right off the stalks at a Bristol farm over the weekend.”  It wasn`t me, scouts honor! Apart from the fact that I was nowhere near Bristol on that date because I was climbing up the Machu Picchu mountain in Peru, I doubt very much that I could have carried, hidden or consumed 20 rows of corn.

Anyway, to cut to the chase, two years ago I was driving to Navarrenx, which is about 35 minutes from Salies, for an appointment with my osteopath when I spotted a field of very green fresh-looking corn. It was the month of September and all the fields of corn were beige and dry with the cornsilk so black it looked as if it had been charbroiled already. The kernels 11themselves had lost any juice of which they could have once boasted, and wouldn’t have looked appetizing but to a cow or a pig. So a field of corn stalks that were upright, bright green and frankly inviting, was like a red flag. I quickly turned the car around (the field was on the other side of the highway) and pulled into an uneven dirt road that ran between a field of utterly dry, unappetizing corn and this miraculously tempting stuff. There were the ears, sticking right up as bright and perky as a puppy’s, and who was I to resist what I judged to be a late or perhaps second crop.  I picked a couple of ears and went on my way to the osteopath. That evening I husked the corn; the kernels were shiny and plump, much shinier and plumper than anything I had picked so far in Salies. I pinched one and tasted. It was sweet! Not really believing I had been that lucky, I pinched another one and popped it into my mouth: like honey!  I had discovered a field of sweet, tender corn! 2

That was the year of 2012 and all through the month of September, I ate magnificent corn. Then, one week when I drove back savoring on the way the corn I would have that night, I found the field harvested, there was nothing but shreds of corn stalks and a few crushed ears lying destitute on the earth. The bonanza was over; I accepted that I would have to wait another year, but I knew now where the field was and never again would I have to eat fodder corn no matter how young and tender.

In 2013, I anxiously awaited August when the young corn plants in MY field would begin to sprout, but nothing happened. Nothing but the disorderly ground cover was growing in the field. September rolled around and I had to admit that whoever was responsible for the field was not going to plant my good corn that year, so I went without.

Hope springs eternal, however, and this year I began watching again from July on. Towards the end of July, right before I went to Peru, I was rewarded with a sight that warmed my heart and made my mouth water: tiny sprouts of corn plants were beginning to break through the earth and open up to the sun. My corn!  I calculated: by the time I got back from my trip around mid August it would just be beginning to form substantial cobs, not ready for picking yet, but promising nonetheless.6

Sure enough, by September the corn was edible and I began harvesting my share. However, as I knew now that it was sweet corn, and I knew I would be wanting to take quite a bit, maybe even share with friends, I began thinking that I would like to find the owner and pay him or her and make a deal to be able to pick to my heart’s delight. I started watching for signs of someone tending the field. I wrote a note, placed it in an envelope and planned to leave it tied to a cornstalk, but the fact that I had put my phone number in it asking the owner to call me made me nervous, so I just carried it around in my car in case I ever found anyone. That way, at least, if I was caught stealing I could prove my intentions were good.

But September progressed and I ate corn at least twice a week and shared with friends, and no one showed up to beg permission from or pay for my harvest.

Today, October 1, it suddenly occurred to me after lunch, that the corn I had picked last week was very ripe and that the harvesting would probably happen soon and that I had better get my last batch in before this happened. As I drove, I prepared myself for the worst possible scenario: a field completely devastated and with not an ear of corn available, all gone -as I knew it probably did- to Green Giant for canning. Visions of an ear of corn dribbling butter passed through my frenzied mind as I 5drove as fast as possible, as if that would get me there in time.

Finally, I approached the field and my worst fears were semi-confirmed: they were in the process of harvesting the corn and had cut about half the field. I looked in dismay, but decided there was still corn for the picking. Turning around, I pulled into the usual dirt road. It was going to be difficult because the corn nearest the edges of the field had already been cut, so I would have to walk quite a distance to get to the stalks still standing. Plus anyone, from anywhere could see me (before it had been easy to hide amongst the tall corn stalks so that no one could see me while I hustled my load. As I 9pulled to a halt I observed at the far end of the field, quite distant from me, but visible, the harvesters and the trucks for loading the corn. It was obvious they would see me if I got out of the car and walked into the field, so I backed out onto the road again and went past the field looking for another access. There was one on the other side, not as wide or well formed but it was a path the car could get into; from there I would not be as easily seen. I was about to pull in and risk the walk across the field when suddenly I realized that here was my chance, the one I had waited for. Amongst the small group of men gathered at the foot of one of the loaded trucks, I would undoubtedly find the proprietor of the field and I could pay for my corn: I could become an honest woman. So, instead of pulling into the protected pathway, I drove back to the dirt road and turned in and drove all the way to the back of the field where the men were gathered. They were standing next to 10the truck loaded with corn and turned to watch as I approached. In my poor French, I asked who the owner was and the first man directed me to a nice looking young farmer who smiled as I picked my way over the clumps of plowed up field to where he was standing. By the time I got there I was laughing at myself: there I was, a 72 year old blond foreigner traipsing across a harvested field to tell this unknown man that I had been pinching his corn and would like to pay him for it. It was quite a laughable matter! But that is what I had come for and that is what I was determined to do.

First I asked if I could buy some of the corn that was on the truck, then I explained that I had found the field two years previously and had helped myself to some corn; that I was very disappointed the year before when there had been no corn (they were all smiling widely by then) and extremely happy that this year there had been some. When I finished speaking I couldn’t have felt sillier, but their eyes were kind and jolly. The owner proceeded to tell me that, today, the corn actually wasn’t his to sell anymore because it belonged to the taller gentleman at his side who was going to truck it to Green Giant (Geant Vert). I smiled and said that I had imagined as much as the corn was very good. Yes, he confirmed, it is special corn for Green Giant.

“But it is you I want to pay because it is your corn I have been pilfering all along.”  By this time, I felt we were good friends all of us, crazy about corn each for his own reason, and I was actually enjoying the meeting, their faces were so open and sweet, like the corn. The owner asked if I had a bag and I said “yes”, it was in the car. We began walking back together.

“Are you going to plant corn again next year” I questioned, as if now I too were part of this business of sweet corn and Green Giant and friendly farmers who were willing to listen to a crazy lady telling them she had been helping herself to their corn without blinking an eye or looking annoyed. He said he didn’t know, that he would decide around January or February.

“Oh” I said, taking out my cell phone; “Would you give me your name and phone number so I can call you and see if you are going to plant next year” (I didn’t add ‘so that I can come and steal some more’ because I didn’t think it would sound too good). He immediately gave me his name and phone number which I registered under the name of CORN.

When we got to his van, he pulled out a small plastic bag which I immediately qualified as too small. In my car, I had a sack I usually carry Salomé’s stuff in when she goes to her caretaker that I produced without a quiver (I wonder now if he thought20141001_183636 about how much corn I was going to pinch carrying a sack like that around). We went back to the truck, he climbed up and began filling the sack as I watched. Finally, when it looked as if I wouldn’t be able to carry it, I called out to stop. When he handed me the bag, I had been right: it weighed a ton! I put it down and asked how much I owed him for this corn and what I had snitched previously but, even before I asked, I knew deep down that he wasn’t going to let me pay, as turned out to be the case.

I said ‘thank you very much’, I said ‘I’ll call you in February’, I said ‘Thank you’ again. Mr. tall Green Giant picked up the heavy sack and said ‘I’ll take it to your car’. And I drove off with over 20 ears of corn.

So crime pays, but coming clean pays more, at least in corn, and today I am an honest woman who is calling all her friends to offer them corn on the cob, last batch for this year, honorably filched near Navarrenx with the help of its owners.

EPILOGUE

The next day, at our coffee gathering, I become very popular:  20141002_101125

AFTER THE BALL IS OVER….

After the ball was over, Bonnie took out her glass eye,
Put her false teeth in the water, hung up her wig to dry;
Placed her false arm on the table, laid her false leg on the chair;
After the party was over, Bonnie was only half there!

(Parody, that my father used to sing, of the original song)

It is Tuesday morning and Salies is still in the process of cleaning up the mess. “Mess” is what “fun” is called after the party is over.  The last empty plastic glasses, the last multicolored streamers, the last vestiges of confetti are being swept away by water;20140916_095848 the streets are being hosed down by water from the fire hydrants and it looks as if it had just rained. So much so, that Josée, one of the ladies I have coffee with every morning who will be 92 this November, took one step outside and rushed back upstairs to get her umbrella; it wasn’t until she got 10 yards from her house that she realized something was wrong because her neighbor was cracking up with laughter. It made for fun as we 20140916_100049sipped our morning brew.

The Fête du Sel had passed and would not be resurrected until next September.

The Fête wasn’t the only thing that had passed. A lonely bell in the church tolled solemnly announcing the demise of a local faithful. I listened to the measured dongs and remembered the verse of John Donne: Therefore, send not to know for whom the bell tolls, It tolls for thee.  Hemingway popped to mind as a borrower of the verse for his book, For Whom The Bell Tolls. Donne, Hemingway, the unknown person from Salies… one is inevitably led to contemplate the body’s mortality.

I remember when I was about 50 noticing that I had arrived at what I was given to call the “Rice Crispies” age, when everything started going ‘Snap, Crackle and Pop’; some years later I left the cereal’s music behind (probably because things inside stopped moving) and arrived at a time defined by the somber thought that if you wake up in the morning and nothing hurts, you probably died in your sleep. So far, I’ve had no problem: if it isn’t my hip, or my back, or my neck, or my ankle, or a knee, or the ear that’s been crushed against the pillow too long, then it is usually the hangnail I pulled the evening before because I was too lazy to go for the manicure scissors.

I tend not to pay much attention to these things as the beating I have given this poor body would merit much worse, so I am generally grateful. This morning is no exception. I can feel my left ankle which means it will probably start hurting before I have arrived at the Café. A muscle in the front part of my upper right leg has been cramping up at night since I can’t remember when, probably due to a pinching in my lower spinal column, and is sore this morning. The good news is that I am alive and, so far, nothing is out of the ordinary.

Nevertheless, I am led to think of mortality, my own to be more specific. More than fear, this awakens curiosity in me. When and how will it happen? Where will I be?  Will it be sudden or will I have time to say my goodbyes and distribute or destroy my possessions? Will I live to be 92 like Josée? Will I have all my marbles, or gradually lose them like my mother?20130523_103337-1

As with all else in life, these questions will only find their answer when it is too late to do anything about them. I have heard some people voice a desire to go quickly, without any forewarning. The wife of a friend of my mother died this way: she went in her sleep, an anorism, and never woke up. I am not sure that is what I would like. Immediately I think of my things, my papers, my books, diaries in which I have written things I would prefer no one read…private things that I would really like time to get rid of before exiting.

Last year my half brother who lives in Jerez de la Frontera in Spain had a stroke; he survived and apparently recovered all his faculties. This year he has just published his memoires, dictated to a good friend who authored them. Will I be that lucky? Will I live to see what I am going to do with all this information on the family that I have dragged up and put in my computer? And, what in the world will I do with it if I do live that long?

And there you go, in the interem of thinking all these thoughts I have arrived at the Café. My friend Josée is there, without her umbrella that she has returned home before coming, and my friend Eliane one, and Eliana two, and Isabelle, Bibi and Gegé 20121209_102422and Jean. I sit, releasing Salomé to make the rounds of the tables hoping for a croissant and receiving at least a caress. Bernadette brings a cup of steaming coffee and a glass of water that she places in front of me.

Jean is telling a joke. Usually I don’t understand jokes, but this one I get; it ties into my theme for the morning: mortality. It seems that three youths save the President of France, François Hollande, from being killed, so he tells them that each can have anything he wants. The first asks for an expensive car and Hollande immediately orders one for him; the second asks for a Kawasaki motorcycle and it is produced, but to Hollande’s surprise the last youth requests a State Funeral with all the trimimings. Hollande, puzzled, asks him why.  “Because when I tell my father that I saved Hollande’s life, he is going to kill me”. I laugh heartily, not only because I am conscious of how unpopular Hollande is politically, but also just from the joy of being able to understand a joke. I look around the table at my friends; they are all laughing and they are all very much alive. There is no doubt that NOW is much, much better than anywhere I can ever travel in my mind, and NOW is all there is anyway.

21

Twenty one years ago today was my first day of sobriety, the first day of a new life, the first twenty-four hours in more years than I care to remember when I didn’t have a drop of alcohol. It came after a night that was a nightmare and a godsend. Continue reading